Some Thoughts on the Equinoxes in the Context of Nepal’s Internal and External Destruction

Starting on March 21 (Ostara), the days grow longer; starting on September 21, they grow shorter. These phases of change are called the equinoxes. Deeply rooted in the consciousness of sensitive, traditionally minded people, these energetic shifts in time and seasons are marked by a ritual (not always of a spiritual nature).

By the end of September, farmers have largely finished harvesting their fields. People prepare for the harvest festival, which is celebrated in the fall at various times in many countries. In other words: What was sown in the spring can now be harvested as a reward for tending to the sowing. This applies to a company’s budget and production planning just as much as it does to the farmer sowing the seeds, but also to the goals set and pursued by people.

In addition to the individual aspect of the “harvest,” there is the collective aspect. This means that the collective aspects—or rather, the sowing of seeds imbued with the Moloch-like spirit—reflect the current mental and spiritual state of humanity: Viewed from an economic or spiritual perspective, the harvest in these areas has been growing increasingly bleak for years.

The way in which the Moloch-like system deliberately controls the malleability and exploitability of human beings—that is, their willingly accepted reduction to an easily controllable object within the system—comes at a price. Humans, pruned and molded by the system, must bear the consequences of their blindness and ignorance toward current events in the name of simplified control over the social collective. If we look at the increasingly negative economic, ecological, and military events unfolding around the world, we can see—based on the natural disasters that are currently occurring on a massive scale, particularly in the periods leading up to and following the equinoxes—where the problems caused by Moloch’s energy are rooted.

Using the extreme weather events taking place worldwide, we would like to raise awareness among the watchful eye to understand where the trigger for all these destructive storms, floods, and devastation is to be found. And it comes as no surprise to discover that it is the Moloch-influenced human being who, in this capacity, is capable of causing entire coastal regions to be submerged and human lives to be destroyed—nor does he shy away from bloody, destructive wars.

With regard to the disastrous weather events, we recall the 2026 U.S. Senate hearing featuring weather manipulators, who openly confirmed that they have been able to influence the weather (since as early as the 1940s) in such a way as to cause flooding through induced rainfall and severe storms.

If we view current weather events from a spiritual perspective, we see first of all that water is always connected to emotionality—which is in a sorry state, partly due to the Moloch-like system’s pronounced and deliberate ideological collectivization of the individual: We find ourselves in the (manipulated) phase of interpersonal bickering, backstabbing, envy, resentment, and the ultimate de-spiritualization.

If we consider the hurricane-like storms, we can see in their intensity an expression of humanity’s powerlessness in the face of the Moloch-like system. If we dig deeper here, we recognize—and this seems most important to us—the now nearly insurmountable discrepancy between the framework of action, regulation, and effect established by the mythical gods for humanity’s spiritual development, and the transgressions of these rules brought about by the Moloch-like system itself and by the masses of people it directs.

Nepal – A Tragic Coincidence

To illustrate the negative trajectory of human development, we would like to discuss the massive floods in Nepal, which also affected the country’s capital, Kathmandu.

Let us recall: As recently as the 1970s and 1980s, it was virtually impossible to enter Nepal and visit Kathmandu, the “capital of the hippies”—the number of visitors was strictly limited. Kathmandu was perceived as an idyllic gem nestled in the shadow of the Himalayas. From every corner of the city—which bore little resemblance to a Western-style urban settlement—the scent of incense and hashish wafted through the air. Everything felt effortlessly free—almost sacred—thanks to the many worshippers in the Buddhist and Hindu temples; Kathmandu was literally brimming with religiosity, which guided the daily lives of the Nepalese and provided for their daily sustenance. …

Then came the People’s Republic of China, which, due to its anti-religious communist ideology, has little interest in holistic spiritual development or a community built upon it. Nevertheless, based on agreements between Nepal and the People’s Republic of China, large-scale projects financed by China were undertaken, including the “Yarlung Tsangpo” dam project—to be built in July 2025 in the Himalayas, a region sacred to the Nepalese—which, in terms of its structural dimensions, is said to surpass even the Three Gorges Dam in China itself. This has been followed—and continues to be followed—by railroad projects, road construction, bridge and tunnel construction, river diversions, and so on. The landscape, once incomparably created from the spiritually shaped energy of the Himalayan spiritual realm and further shaped and adapted by the people living there, is currently being sacrificed more and more to modernity.

If one visits Kathmandu today, religious buildings and customs are still in use, but the city now resembles a Chinese flea market where globalized goods from China’s factory halls are hawked. Cars and scooters now pollute the Nepalese air, which was still pure just a few decades ago, and tourists dictate the city’s livelihood—spirituality fades with every dollar or yuan that changes hands at the counters of the bustling merchants.

Every action has a reaction

About 500 km from Kathmandu stands the sacred Mount Kailash, which watches over “its Himalayas” and “its spiritual followers.” When something strays too far from established boundaries—such as the current irreversible transformation of Nepal—painful reactions are triggered to call for a return to reason, reactions that the Nepalese are now experiencing firsthand, affecting their bodies, lives, and possessions: In 2024, the dam built in 2014 by the Rasuwagadhi Hydropower Company in a side valley of the Himalayas, in the immediate vicinity of Mount Langtang Lirung, was completed. On August 26, 2026, a section of Langtang Lirung broke away, crashing into a river and triggering a flood wave that destroyed the dam down to its foundation. –

Through their economic support for Nepal—a country that is, in fact, poor—the Chinese have created a new market for credit and goods; in line with the Nepalese government’s stance, they call this “progress from backwardness.” This approach is understandable from the perspective of a person focused on consumption, who generously ignores the fact that every coin has two sides: The Nepalese (representing all the countries affected by the current flash floods and torrents) are discovering time and again that the Native American wisdom—“When the last tree is cut down, the last fish is caught, and the last river is polluted; when breathing the air causes nausea, you will realize—too late—that wealth does not lie in bank accounts and that you cannot eat money” (1) proves true time and again.

(C) 2026 by signs-of-wisdom.com (Team SoW) – All Rights Reserved.

(1) Quoted from Alanis Obomsawin, member of the Abenaki Nation. Source of the quote: https://www.aliveandpresent.life/articles/alanis-obomsawi