Mars, the God of War and Discipline in Action

The Starting Point: The End of the “Mars Bar” Mentality

In some of our blog posts, we have explored the recurring, currently active, and ever-growing conflict between darkness and light. In this phase of the conflict, we count over 120 painful and protracted armed conflicts worldwide, which are currently culminating in two armed conflicts that deserve special mention: the U.S./Israeli war of aggression against Iran and the Ukrainian-Russian conflict on Europe’s borders. Viewed from a spiritual perspective, these two conflicts, expressed through armed force, are symbolic wars between the energies of light (Neptune, Saturn, Poseidon, etc.) and the growing Moloch-like forces that fuel his willing earthly servants, who (not only, but also) extract profits and claims to world domination from these wars… which represent the “reward” for their corrupt actions.

Moloch himself—or rather, his earthly representatives—must carry out his plans by any means necessary, including, as representatives of the U.S. government have just announced in the media, the construction of the Third Temple in Jerusalem, which is intended to house the coming Jewish Messiah who will rule the world.

Work must begin on the construction of the Third Temple in Jerusalem, which is intended to house the coming Jewish Messiah who will rule the world.

Wars in a Religious Context

The parties involved in wars often invoke one religious system or another—in addition to secular considerations—to justify their military actions: The United States, Western nations, and Russia invoke the Christian-Biblical God, who is identified with the Old Testament God, Jehovah. Israel fights against the goyim (non-Jews) in the name of its God, Hashem (Jehovah). Islamists and Muslims go into battle for Allah against the infidels, and so on. 

Iran claims that its struggle against the war waged by the U.S. and Israel against the Iranian people is a resistance against the Moloch-like or Baal-like system of the U.S./Israel and their allies. This means that Iran—primarily Islamism—is currently leading the confrontation in the battle of “light against shadow,” because, due to historical and ideological conditions, this conflict could not be triggered by a Western state, since Western states are themselves largely integrated into the Moloch-like system.

Whatever the rationale for involving religious systems in armed conflicts may be, it remains clear that these are always wars between kindred spirits.

To understand the preceding postulate, we must unravel the knot of “religious system—the struggle between light and shadow” in relation to modernity and examine the origins of the world’s leading Semitic religious systems: Christianity, Judaism, and Islam, which are united by the promise to believers of a returning Messiah in spirit.

Furthermore, all these religious systems share the characteristic of having distinct hierarchical structures, whose leaders selflessly “reward themselves royally for the leadership appointed to them by the respective ruling god.” In principle, they are reflections of secular structures—both in the economic sphere and in the living environment—which is why it is not difficult for them to align themselves with those structures.

The ideological framework of each religion is usually based on ancient, scarcely verifiable textual fragments and their arbitrary interpretations, as well as adapted embellishments by shrewd religious and spiritual scholars of scripture and language. From these modified works, not to enlighten believers but to enslave them, directives, rules of conduct, liturgies, and ritual acts were extracted, which still constitute the spiritual foundation of established religious systems of domination.

The ideological framework of any given religion is usually based on ancient, largely unverifiable textual fragments and their arbitrary interpretations, as well as on embellishments added by shrewd religious and spiritual scholars of scripture and language.

Even today, these directives, liturgies, and rituals serve to prevent, block, and even criminalize people’s free spiritual development through early indoctrination and conditioning in line with their aims—whether through social and religious conventions, religiously influenced family environments, kindergartens, schools, or media influences such as historical films, horror films, or supposedly scientific documentaries.

Based on the aforementioned—rudimentarily outlined!—religious aspects, we can now begin to elucidate the spiritual aspects of the ubiquitous potential for conflict without needing to particularly emphasize the religious aspects woven into these conflicts, since these represent merely a collective or personal religious attachment crystallized from the actors within the conflict fields.

End of Part 1

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